Caribbean Nations to Seek Reparations, Putting Price on Damage of Slavery
By Stephen Castle, The New York Times
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LONDON — In a 2008 biography he wrote of an antislavery campaigner, Britain’s foreign secretary, William Hague, described the trade in human beings as an indefensible barbarity, “brutal, mercenary and inhumane from its beginning to its end.”
William Hague, the British foreign secretary, said he deeply regretted the slave trade, but in a statement his office dismissed paying reparations.
Fourteen Caribbean countries that once sustained that slave economy now want Mr. Hague to put his money where his mouth is.
Spurred by a sense of injustice that has lingered for two centuries, the countries plan to compile an inventory of the lasting damage they believe they suffered and then demand an apology and reparations from the former colonial powers of Britain, France and the Netherlands.
To present their case, they have hired a firm of London lawyers that this year won compensation from Britain for Kenyans who were tortured under British colonial rule in the 1950s.
Britain outlawed the slave trade in 1807, but its legacy remains. In 2006, Tony Blair, then prime minister, expressed his “deep sorrow” over the slave trade; the Dutch social affairs minister, Lodewijk Asscher, made a similar statement in July.
Britain has already paid compensation over the abolition of the slave trade once — but to slave owners, not their victims. Britain transported more than three million Africans across the Atlantic, and the impact of the trade was vast. Historians estimate that, in the Victorian era, between one-fifth and one-sixth of all wealthy Britons derived at least some of their fortunes from the slave economy.
Yet the issue of apologies — let alone reparations — for the actions of long-dead leaders and generals remains a touchy one all over the globe. Turkey refuses to take particular responsibility for the mass deaths of Armenians under the Ottoman Empire, let alone call the event a genocide, as the French Parliament has done. It was not until 1995 that France’s president at the time, Jacques Chirac, apologized for the crimes against the Jews of the Vichy government. The current French president, François Hollande, conceded last year that France’s treatment of Algeria, its former colony, was “brutal and unfair.” But he did not go so far as to apologize.
His predecessor, Nicolas Sarkozy, offered an aid and debt-cancellation package to Haiti in 2010 while acknowledging the “wounds of colonization.”
In Britain, in 1997, Mr. Blair described the potato famine in Ireland in the late 1840s as “something that still causes pain as we reflect on it today,” but suffering pain is not the same thing as making a formal apology.
For some, such comments do not go far enough, particularly when some European nations, like postwar Germany, have apologized — the former chancellor Willy Brandt went to his knees at the Warsaw Ghetto in 1970 — and paid reparations for Nazi crimes.
Caribbean nations argue that their brutal past continues, to some extent, to enslave them today.
“Our constant search and struggle for development resources is linked directly to the historical inability of our nations to accumulate wealth from the efforts of our peoples during slavery and colonialism,” said Baldwin Spencer, prime minister of Antigua and Barbuda, in July this year. Reparations, he said, must be directed toward repairing the damage inflicted by slavery and racism.
Martyn Day, the senior partner at Leigh Day, the London law firm acting for the Caribbean countries, said a case could start next year at the International Court of Justice in The Hague, a tribunal that adjudicates legal disputes among states.
“What happened in the Caribbean and West Africa was so egregious we feel that bringing a case in the I.C.J. would have a decent chance of success,” Mr. Day said. “The fact that you were subjugating a whole class of people in a massively discriminatory way has no parallel,” he added.
Some Caribbean nations have already begun assessing the lasting damage they suffered, ranging from stunted educational and economic opportunities to dietary and health problems, Mr. Day said.
Critics contend that it makes no sense to try to redress wrongs that reach back through the centuries, and that Caribbean countries already receive compensation through development aid.
The legal terrain is not encouraging. Though several American and British companies have apologized for links to slavery, efforts by descendants of 19th-century African-American slaves to seek reparations from corporations in American courts have so far come to little. And, unlike the successful case made in Britain by Kenyans tortured during the Mau Mau uprising, there are no victims of slavery to present in court.
Even that case was disputed initially by a British government worried that it would expose itself to claims from numerous former colonies. And when he agreed to pay compensation, Mr. Hague insisted this was not a precedent.
Though Parliament abolished the Atlantic slave trade in 1807, the law took years to put into effect. In 1833, Parliament spent £20 million compensating former slave owners — 40 percent of government expenditure that year, according to estimates by Nick Draper of University College, London, who estimates the present-day value at about $21 billion.
Mr. Draper’s work traced recipients of compensation and showed they included ancestors of the authors Graham Greene and George Orwell, as well as a very distant relative of Prime Minister David Cameron.
But the prospects for a modern-day legal case for reparations by victims are far from clear. Roger O’Keefe, deputy director of the Lauterpacht Center for International Law at Cambridge University, said that “there is not the slightest chance that this case will get anywhere,” describing it as “an international legal fantasy.”
He argues that while the Netherlands and Britain have accepted the court’s jurisdiction in advance, Britain excluded disputes relating to events arising before 1974.
“Reparation may be awarded only for what was internationally unlawful when it was done,” Dr. O’Keefe said, “and slavery and the slave trade were not internationally unlawful at the time the colonial powers engaged in them.”
Even lawyers for the Caribbean countries hint that a negotiated settlement, achieved through public and diplomatic pressure, may be their best hope. “We are saying that, ultimately, historical claims have been resolved politically — although I think we will have a good claim in the I.C.J.,” Mr. Day said.
Mr. Hague’s own views add an intriguing dimension. In his biography of Britain’s most famous abolitionist, William Wilberforce, Mr. Hague highlighted many atrocities of slavery, including a case in 1783 involving a slave ship that ran out of drinking water, prompting its captain to throw 133 slaves overboard so he could claim insurance for lost cargo.
In 2007, on the 200th anniversary of the abolition of the trade, Mr. Hague spoke of his deep regret over “an era in which the sale of men, women and children was carried out lawfully on behalf of this country, and on such a vast scale that it became a large and lucrative commercial enterprise.”
But as foreign secretary, Mr. Hague is opposed to compensation. In a statement, his office said that while Britain “condemns slavery” and is committed to eliminating it where it still exists, “we do not see reparations as the answer.”
The question about Reparation has been going on for decades. The Japanese were compensation for being put into concentration camps in the U.S. The Jews were given their own state… out of guilt for what Germany did to them. In both cases, these people on suffered for a short period of time (and I do not demean their experiences one bit). Blacks were slaves for hundreds of years. And even when freed, they were still treated like second class citizens. Raped, murdered, terrorized… shall I go on?
Someone asked me once about how reparations should be administered if ever awarded. That is a tough question really. Money is a simple solution but I would expect more. It isn’t about the money for me. It’s about recognition of the atrocity. Just like you can never question that the Holocaust happened, I would want a reminder of the past that can be passed down through generations. Learning from the past in order to build towards the future.